Friday, May 10, 2019

An exegetical study of Genesis 32 verses 22-32 Essay

An exegetical study of Genesis 32 verses 22-32 - Essay warningand have prevailed. 29Then Jacob asked him and said, Please tell me your name. But he said, Why is it that you ask my name? And he conjure up him on that point.31Now the sun rose upon him just as he crossed over Penuel, and he was limping on his second joint. 32Therefore to this day, the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacobs thigh in the sinew of the hip. (New American Standard Bible)The account of Jacobs wrestling match at the get over of Jabbok is, admittedly, a rather difficult line of achievement to interpret because of the surrealism of the occurrence In the middle of the night, Jacob decides to send his wives and children and their possessions over the ford (vv. 22-23) from out of nowhere, a man appears and wrestles with Jacob who, for some reason, is left seat or stays behind on the other side of the ford (v. 24) the match g oes on for an extended period, that is, until daybreak (v. 24), and Jacob demands for a bring up when the man tries to disengage (v. 26) right there, Jacobs name is pitchd to Israel, and the place is named Peniel as well (vv. 28, 30). On the surface, the implication of the passage is not made immediately clear, for as one goes through it initially, it reads as though it is a dream sequence. However, there seems to be no concrete reason to suppose such. It seems fairly clear that there was an actual crossing that occurred (v. 22), and that Jacob was physically hurt by the encounter (v. 31b and he was limping on his thigh.). Hence, the passage indicates rather clearly a turning point not only in Jacobs life, but in the consequent Israelite history, as evidenced by the effects of the nocturnal encounter (v. 32). At any rate, this particular analysis of the narrative focuses on the name changes that are apparent in the text, specifically the change of Jacobs name to Israel, and the place of the struggle being named Peniel. Such name-changing has

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